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Background leading to the bombing of Nagasake

Background leading to the bombing of Nagasake

By Gary G. Kohls, MD, Duluth, MN, (Excerpts from )

64 years ago, on August 9th, 1945, the second of the only two atomic bombs ever used as instruments of mass destruction against virtually defenseless civilian populations was dropped on Nagasaki, Japan, by an all-Christian bomb crew. The well-trained American airmen were only doing their job and they did it with military efficiency.

It had been only 3 days since the first bomb, a uranium bomb, had decimated Hiroshima on
August 6, with chaos and confusion in Tokyo, where Japan’s fascist military government and the Emperor Hirohito had been searching for months for a way to an honorable end of the war, a war which had exhausted Japan to virtually moribund status.

The only obstacle had been the Truman administration’s insistence on unconditional surrender, which meant that the Emperor, whom the Japanese regarded as a deity, would be removed from his figurehead position – an intolerable demand for the Japanese.

The US bomber command had spared Hiroshima, Nagasaki and Kokura from the conventional bombings that had burned to the ground 60+ other major Japanese cities during the first half of 1945. One of the reasons for delaying the targeting of undamaged cities with these new weapons was scientific: to see what would happen to intact buildings – and their living inhabitants – when atomic weapons were exploded overhead.

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Early in the morning of August 9, 1945, a B-29 Super fortress called Bock’s Car, took off from Tinian Island, with the prayers and blessings of its Lutheran and Catholic chaplains, and headed for Kokura, the primary target. The plutonium bomb in its hold was code-named Fat Man, after Winston Churchill.

With instructions to drop the bomb only on visual sighting, Bock’s Car arrived at Kokura, but the city was clouded over. So after circling three times, looking for a break in the clouds, and using up a tremendous amount of valuable fuel in the process, it headed for its secondary target, Nagasaki.

Nagasaki is famous in the history of Japanese Christianity. Not only was it the site of the largest Christian church in the Orient, St. Mary’s Cathedral, but it also had the largest concentration of baptized Christians in all of Japan. It was the city where the legendary Jesuit missionary, Francis Xavier, established a mission church in 1549, a Christian community which survived and prospered for several generations. However, as had happened in South America and other newly discovered countries, Portuguese and Spanish commercial interests soon followed the missionaries and Japanese rulers accurately regarded them as a threat to their sovereignty and the religion of the Europeans and their new Japanese converts soon became the target of brutal persecutions.

Within 60 years of the start of Xavier’s mission church, professing Christianity became a capital crime. The Japanese Christians who refused to recant of their beliefs suffered ostracism, torture and even crucifixions similar to the Roman persecutions in the first few centuries of Christianity. After the reign of terror was over, it appeared to all observers that Japanese Christianity had been stamped out.

However, 250 years later, in the 1850′s, after the coercive gunboat diplomacy of Commodore Perry forced open an offshore island for American trade purposes, it was discovered that there were thousands of baptized Christians in Nagasaki, living their faith in a catacomb existence, completely unknown to the government – which immediately started another purge. But because of international pressure, the persecutions were soon stopped, and Nagasaki Christianity came up from the underground. And by 1917, with no help from the government, the Japanese Christian community built the massive St. Mary’s Cathedral, in the Urakami River district of Nagasaki.

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Now it turned out, in the mystery of good and evil, that St. Mary’s Cathedral was one of the landmarks that the Bock’s Car bombardier had been briefed on, and looking through his bomb site over Nagasaki that day, he identified the cathedral and ordered the drop.

At 11:02 am, Nagasaki Christianity was boiled, evaporated and carbonized in a scorching, radioactive fireball. The persecuted, vibrant, faithful, surviving center of Japanese Christianity had become ground zero.

And what the Japanese Imperial government could not do in over 200 years of persecution, American Christians did in seconds. 8,500 of the worshipping community of 12,000 perished directly as a consequence of the bomb.

The Catholic chaplain for the 509th Composite Group, the 1500 man Army Air Force group, whose only job was to successfully deliver the atomic bombs to their targets, was Father George Zabelka. Several decades after the war ended, he saw his grave theological error in religiously legitimating the mass slaughter that is modern land and air war. Years later he finally recognized that the enemies of his nation were not the enemies of his God,….. Father Zabelka’s conversion to Christian nonviolence led him to devote the remaining decades of his life speaking out against violence in all its forms, especially the violence of militarism. The Lutheran chaplain, William Downey, in his counseling of soldiers who had become troubled by their participation in making murder for the state, later denounced all killing, whether by a single bullet or by a weapon of mass destruction.

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One of the most difficult mental illnesses to treat is combat-induced posttraumatic stress disorder (PTSD). In its most virulent form PTSD is very difficult to impossible to cure. It is also a fact that, whereas most Vietnam War soldiers had been raised in churches where they actively practiced their faith, if they came home with PTSD, the percentage returning to the faith community approached zero.

What is it we’re really after and how best can we begin to create it?

War Is Not The Answer


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  • Bill

    The use of Atomic bombs was not so much just a result of militarism. The weapons were a product of a system. We need to get deeper than the concept of militarism as a critique. The use of nuclear weapons developed because of Imperialism, a world wide economic system baised on exploitation and domination by International Capitalism.

    U.S. at War: A Shameful History
    Burning Hiroshima and Nagasaki in the Name of Freedom

    Revolution #011, August 14, 2005, posted at revcom.us
    This is the first in a new series for Revolution.

    April 25, 1945, U.S. Secretary of War Henry Stimson met with the new
    president Harry S. Truman to brief him about a major military secret.
    “Within four months,” Stimson said, “we shall in all probability have
    completed the most terrifying weapon ever known in human history.”
    This briefing lasted 45 minutes. There was no debate over whether to
    use this weapon. The leaders of the United States condemned tens of
    thousands to an awful death without hesitation.
    Sixty years ago this month, on August 6, 1945, the U.S. military plane
    Enola Gay circled over Hiroshima, and released a single bomb. It
    plunged toward the Japanese city below and detonated in an enormous
    fireball as hot as the sun. At Ground Zero almost everything was
    simply destroyed and every human being died. Even two miles from the
    blast, human skin was severely burned.
    The wind blew at 1,000 miles per hour—shattering the bodies of
    thousands of people as it hurled them through the air or brought
    buildings crashing down upon them.
    When the firestorm died down, the former city was a scorched plain. A
    heavy black rain brought radioactive dust back down to earth. Some of
    the dead had been vaporized, many others lay where they died, in their
    thousands and thousands.
    When President Harry Truman was told of the Hiroshima bombing, he
    said, “This is the greatest thing in history.”
    The U.S. high command felt that the destruction of one city was still
    not enough. Three days later, also without warning, they dropped a
    second bomb on the city of Nagasaki.
    Long after the bombing, people kept dying, from a then-mysterious
    illness — radiation. Five months after the bombing 140,000 people had
    died in Hiroshima and 70,000 in Nagasaki.
    Crimes in the Name of Safety and Freedom
    How was this horror excused? How did the U.S. government and military
    try to convince their soldiers to fight, their bomber crews to bomb,
    and the people of the “civilian home front” to back all of this?
    The people of the U.S. were told that this war against Japan was a war
    of self-defense. They were told that they faced invasion from Japan—
    and that “the enemy” was vicious, fanatical, and barely human.
    People were told that the expanded American war machine would defend
    their homes and “the American way of life.” They also were told that
    this war was “bringing freedom and democracy” to the world.
    Official U.S. mythology teaches the U.S. armed forces are always the
    “good guys,” guided by the purest motives.
    This is one of the world’s greatest lies—covering a truly shameful
    history. And this war in the Pacific, including the horrific bombings
    of Hiroshima and Nagasaki, is a vivid example.
    The Pacific war was part of a much larger world war—where many
    different class forces, much of the planet and all its major powers
    were all drawn into a bitter series of interconnected wars. It is
    beyond the scope of this article to analyze all of that. But we can
    see, from a closer look at just the Pacific theater of that world war
    (where the U.S. and its allies fought with the Japanese) how all these
    U.S. justifications for war were deceptions covering the real motives
    and goals.
    Not Defense, But Imperialism!
    By the time World War 2 broke out, the United States had already been
    fighting for control in the western Pacific for over half a century.
    The U.S. brutally conquered the Philippines in the early 1900s and
    demanded an “open door” into China —to exploit those countries without
    barriers.
    Japan emerged as a rival power—similarly eager to dominate China,
    Korea, the Philippines, and the rest of this region. The U.S. built a
    “deep water navy” to “project power” to eastern Asia. And when the
    Japanese military built a navy to rival all that, and when Japanese
    troops took over parts of China in the 1930s—driving out U.S. and
    British “interests” — then it became pretty clear to everyone in power
    (in both Washington and Tokyo) that a showdown (and probably war) was
    coming.
    But we have all been taught that the main issue was that Japan
    attacked first at Pearl Harbor.
    In fact, you can’t correctly analyze the wars by “who hit first” or
    even “who is fighting on whose soil.” You have to evaluate them by the
    goals and class interests that various forces are fighting for. This
    Pacific war came out of an imperialist rivalry, rooted in capitalism’s
    drive to “expand or die.” It was a war over which powers would
    dominate and exploit hundreds of millions of people—and this makes the
    U.S. war for the Pacific unjust, no matter which of these rivals ended
    up landing the first blow.
    And there is much evidence that powerful forces in the U.S. government
    were quite excited when the Japanese navy attacked Pearl Harbor—
    because it now gave them a public justification for the war they had
    long wanted to launch.
    And all this talk of Pearl Harbor being “sacred American soil” is
    especially grotesque once you look into the way the U.S. military
    conquered Hawai’i from its own people.
    Promising Liberation, Delivering Domination
    In history books and war movies, people are told that U.S. marines
    went “island hopping” through the Pacific to “liberate” the people.
    The colonial master Douglas MacArthur is portrayed as a hero when he
    promised “I shall return” (to the Philippines he had ruled at
    gunpoint!).
    But the U.S. was fighting for domination, not liberation.
    Look at what happened after the war. The U.S. took over the
    Philippines again, and eventually became the main power in Singapore,
    South Vietnam, Indonesia, Taiwan, and South Korea. The U.S. also tried
    to replace Japan as the power dominating China, but the people of
    China prevented that through the great revolution led by Mao Tsetung!
    The victorious U.S. imposed a series of brutal regimes, including the
    notorious Marcos government, that tortured the Filipino people over
    the following decades. Look at the history of Indonesia or South
    Korea.
    The U.S. victory in World War 2 meant more brutal domination, not
    liberation, for these countries. Generations sweated in the fields and
    sweatshops, women were crudely sold around U.S. bases, and brutal
    regimes were propped up by U.S. aid and guns.
    And today, U.S. domination is still going on!
    Bringing Democracy to the Conquered
    During the current war in Iraq, U.S. war-makers like Paul Wolfowitz
    have said they intend to “bring democracy to the Middle East” and
    point to U.S. post-war policies in Japan as a model. And it is a way
    of saying that the U.S. may do terrible things in war, but their
    victory always means good things in the end.
    Is this true? No.
    After Hiroshima and Nagasaki (and the Japanese surrender), the U.S.
    occupied Japan and imposed a new arrangement that included a political
    system with elections.
    But this bringing of democracy was constructed to serve the political
    and strategic interests of the U.S. First, great care was taken to
    make sure that Japan remained a capitalist class society. Much of the
    hateful, oppressive old Emperor system was preserved—and in
    particular, the Emperor himself was not removed from power.
    New political forces were allowed to form and allowed to contend for
    power as long as they were committed both to capitalism generally and
    the pro-U.S. strategic arrangement in particular. Revolutionary
    political forces who opposed all that were suppressed, and important
    workers strikes were simply banned.
    The new Japanese government was not allowed to create a large new
    military that could ever challenge the U.S., but the Japanese ruling
    class of monopoly capitalists was allowed to share in the exploitation
    of the surrounding poorer countries.
    In short, the democracy that the U.S. brought to Japan was a bourgeois
    democracy— designed to prevent revolution, preserve capitalism, and
    create a Japan in keeping with U.S. interests.
    Saving Lives with Mushroom Clouds?
    It is particularly shocking when these U.S. war- makers claim their
    treatment of the Japanese people could be a model for Iraq and the
    Middle East. As if no one remembers Hiroshima and Nagasaki! As if the
    world will accept their lame, shameful and still- unapologetic
    justifications of those bombings!
    Officially, the U.S. government claims that these atomic bombs were
    dropped to “save lives” (meaning, of course, American lives)!
    The U.S. military (and its apologists) claim that many U.S. soldiers
    would have died, if the U.S. had “been forced to invade” Japan’s home
    islands. And so the atomic mass killing of tens of thousands of
    civilian Japanese (in their heartless calculations) are treated as if
    it is a good trade-off. And in such ways, then and now, people of the
    U.S. are trained to think that mountains of dead bodies are quite
    fine, as long as they are not American bodies.
    And, in fact, all this talk was a lie. By August 1945, the Japanese
    military and empire were on the verge of collapse—and the conditions
    were ripe for a negotiated end to the war. Where did this need come
    from to directly occupy Japan and drop these atomic bombs—it came from
    what the rulers of the U.S. saw was in their interests.
    The U.S. ruling class wanted complete surrender of Japan and long-term
    occupation—because they were after unquestioned domination—both of
    Japan itself and the whole vast surrounding region. They were using
    the most gruesome means to grab complete victory for their global
    ambitions, and yet claiming to do all this in the name of the people
    of the U.S.
    They wanted to remake Japan in ways that would prevent future rivalry.
    And they wanted to end this war with a great show of ruthless strength—
    leaving piles of scorched and radioactive bodies—to send a message to
    anyone who might still think about challenging the U.S. in the postwar
    world.
    The people of Hiroshima and Nagasaki were sacrificed—wiped out in
    great fireballs—to deliver a gangster threat to the then-socialist
    Soviet Union (which was preparing to launch military moves in east
    Asia) and to the restless colonized people of the western Pacific,
    especially the communist- led revolutionary movement of China.
    Those who rule the U.S. today still try to excuse the destruction of
    Hiroshima and Nagasaki—and claim these mass murders were all for the
    greater good.
    “Fighting for freedom”? “Fighting to defend America”? No. The atomic
    bombing of Hiroshima and Nagasaki are among the most bloodthirsty and
    brutal acts in human history—and they were all about expanding the
    reach and profits of U.S. capitalism and its imperialist grip on much
    of the world.
    http://revcom.us/a/011/burning-hiroshima-nagasaki.htm

© 2012 Daily Censored

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